As stated in my previous post, this essay was the last assignment for one of my seminary classes. I share it in hopes that it blesses and teaches you.
In taking a satellite view of the historical books of the Old Testament— Joshua, Judges, Ruth, 1 & 2 Samuel, 1 & 2 Kings, Ezra, Nehemiah—we find an overall ideological narrative of the faithfulness of God and the inability of the Israelites to faithfully follow the Law and the subsequent consequences. The main message that comes across the entire story is, obey God and God’s law and be blessed. The ideological narrative includes biographical narratives of the people, as well as some geographical narrative of the Promised Land.
Major Literary Structure: Climax
The major structural relationship across all of the aforementioned historical books is climax. The book of Joshua sets the stage of what is required from the people as they live in covenant with the Lord in the Promised Land with the following key verses:
- Josh 1:7-8— The Lord speaking to Joshua after Moses had died, as Joshua was taking over leading the people into the Promised Land: “Be strong and very courageous. Be careful to obey all the instructions Moses gave you. Do not deviate from them, turning either to the right or to the left. Then you will be successful in everything you do. Study this Book of Instruction continually. Meditate on it day and night so you will be sure to obey everything written in it. Only then will you prosper and succeed in all you do.”
- Josh 23:6-8— Joshua speaking to the people at the end of his life, after they have experienced success in their expansion into and conquest of the Promised Land: “So be very careful to follow everything Moses wrote in the Book of Instruction. Do not deviate from it, turning either to the right or to the left. Make sure you do not associate with the other people still remaining in the land. Do not even mention the names of their gods, much less swear by them or serve them or worship them. Rather, cling tightly to the Lord your God as you have done until now.”
- Josh 24:14-16, 19-22—Joshua speaking to the people before he dies to renew their covenant with the Lord: “So fear the Lord and serve Him wholeheartedly. Put away forever the idols your ancestors worshiped when they lived beyond the Euphrates River and in Egypt. Serve the Lord alone. But if you refuse to serve the Lord, then choose today whom you will serve. Would you prefer the gods your ancestors served beyond the Euphrates? Or will it be the gods of the Amorites in whose land you now live? But as for me and my family, we will serve the Lord.” The people replied, “We would never abandon the Lord and serve other gods.”…Then Joshua warned the people, “You are not able to serve the Lord, for He is a holy and jealous God. He will not forgive your rebellion and your sins. If you abandon the Lord and serve other gods, He will turn against you and destroy you, even though He has been so good to you.”But the people answered Joshua, “No, we will serve the Lord!”“You are a witness to your own decision,” Joshua said. “You have chosen to serve the Lord.” “Yes,” they replied, “we are witnesses to what we have said.”
And the covenant was renewed at Shechem before God. The die was cast. The people said they willingly and freely chose the Lord, recognizing that God was the one who cared for them. But they also knew their devotion was required in this covenant. Clearly, idolatry was a concern, as it is mentioned as a warning from the beginning. Of all the possible sins Joshua could have warned them not to commit, he identified the potential of them “abandoning the Lord and serving other gods.” So from the beginning of their covenantal relationship with the Lord, they are plainly warned their idolatry would lead to their destruction.
The book of Judges comes next and starts with a couple of victories. But the first chapter hints at the problems which follow as it states the Israelites failed to drive all the people from the land. And in one generation, the Israelites forgot their commitment to the Lord, obviously failing to do what the Lord said above in Josh 1:8. A recurrent pattern emerges at the beginning of the book of the people experiencing oppression as a result of their idolatry and crying out to God, and God sending them a judge or deliverer. The character of the judges and the people’s response to them progressively declined. By the end of the book, moral relativism is leading to outright abandonment of God. People seem to be making up their own religions and religious practices, installing their own personal priests, with no seeming thought to the Lord at all. The key passages are:
- Judg 2:10-15—“After that generation died, another generation grew up who did not acknowledge the Lord or remember the mighty things He had done for Israel. The Israelites did evil in the Lord’s sight and served the images of Baal. They abandoned the Lord, the God of their ancestors, who had brought them out of Egypt. They went after other gods, worshiping the gods of the people around them. And they angered the Lord. They abandoned the Lord to serve Baal and the images of Ashtoreth. This made the Lord burn with anger against Israel, so He handed them over to raiders who stole their possessions. He turned them over to their enemies all around, and they were no longer able to resist them. Every time Israel went out to battle, the Lord fought against them, causing them to be defeated, just as He had warned. And the people were in great distress.”
- Judg 17:6 and 21:25—“In those days Israel had no king; all the people did whatever seemed right in their own eyes.”
What was right in their eyes bore little no semblance to what the Lord required and the results were catasrophic, nearly wiping out the entire tribe of Benjamin (chs. 23-24). They had thoroughly abandoned the Lord.
The eventual story of redemption in the book of Ruth sits as a bright spot between the awful ending of Judges and the bumpy beginning of Samuel. Boaz would have been of the generation mentioned above in Judges 2, yet he followed the law of kinsman-redeemer. But the other important thing to note in the book of Ruth compared to the larger narrative is contrast. As the nation of Israel is abandoning the Lord and suffering as a result, Ruth forsakes her family and gods in Moab and embraces and converts to the God of her mother-in-law, Naomi. A foreigner is faithful to the Lord while the Lord’s own people are not. She receives the blessing of redemption. She and Boaz become the great-grandparents of King David, as shown in the key passage:
- Ruth 4:13-14, 17—“So Boaz took Ruth into his home, and she became his wife. When he slept with her, the Lord enabled her to become pregnant, and she gave birth to a son. Then the women of the town said to Naomi, ‘Praise the Lord, who has now provided a redeemer for your family! May this child be famous in Israel’…The neighbor women said, ‘Now at last Naomi has a son again!’ And they named him Obed. He became the father of Jesse and the grandfather of David.”
The narrative of the historical books continues with the books of Samuel. As a prophetic voice to the Israelites, Samuel effectively and faithfully leads them his entire life. His sons are not as faithful. So Samuel, against his will but with God’s guidance, introduces the institution of a monarchical government for Israel. The books on their own contain a recurrence of contrasts which continue throughout the books of Kings, as well, showing consequences of obedience and righteousness vs. evil and disobedience. The major contrasts are drawn between the major characters of King Saul and his successor, King David. Saul was disobedient to God’s instructions, David was obedient. When Saul was confronted with his sin, he made excuses. When David was confronted with his sin, he confessed and repented. Although contrasts are a strong structural relationship within the books of Samuel, in the larger historical book narrative, this contrast also speaks to the overall ideological theme of obey God and be successful and blessed or disobey and face the Lord’s rejection. This is shown in these key passages of Samuel:
- 1 Sam. 12:14-15— Samuel addressing the people as he readies to hand leadership of the nation over to Saul: “Now if you fear and worship the Lord and listen to His voice, and if you do not rebel against the Lord’s commands, then both you and your king will show that you recognize the Lord as your God. But if you rebel against the Lord’s commands and refuse to listen to Him, then His hand will be as heavy upon you as it was upon your ancestors.”
- 1 Sam. 15:22-23— Samuel to King Saul as he confronts the king for his disobedience to God’s command: “What is more pleasing to the Lord: your burnt offerings and sacrifices or your obedience to His voice? Listen! Obedience is better than sacrifice, and submission is better than offering the fat of rams. Rebellion is as sinful as witchcraft, and stubbornness as bad as worshiping idols (the CEB translates the last part as “arrogance is like the evil of idolatry,” (italics mine)). So because you have rejected the command of the Lord, He has rejected you as king.”
Under Saul, the nation continues in its march to destruction because of idolatry. It has a small reprieve under the leadership of King David, but the tide does not turn overall, as is seen in the next book.
In the books of Kings, David’s son, Solomon is successful as king by all worldly standards. The nation of Israel enjoys a time of immense prosperity under his leadership. He is able to build an ornate temple for God, as well as a fancy castle for himself. His territory expands. He is at peace with the nations around him and dignitaries from around the world seek his great wisdom. But eventually his power, fame, and riches introduce the religious syncretism back into the nation of Israel through his many foreign wives. He allows shrines to be built for worshipping their gods (1 Ki 11:8). When Solomon dies, the kingdom is quickly divided between his son, Rehoboam, who retains leadership over Judah in Jerusalem, and Jeroboam, who becomes the new leader of Israel in Shechem. Shechem points back to the place where Joshua first made the covenant between God and the people (Josh 24:25). The difference is that Jeroboam, while living there, in an effort to keep the people from returning to Jerusalem, builds shrines and establishes idols for the people to worship; and places them in Dan and Bethel (1 Ki 12:29). Early in Jeroboam’s reign, the Lord sends a man to prophesy destruction against this idolatrous shrine through Josiah. The fact that Josiah fulfills the prophecy exactly some 350+ years later (2 Ki 23:15-18) shows that regardless of the political changes and human activity throughout the books of Kings, God was still in ultimate control. His divine will wins out.
The remainder of the books of kings are stories of contrasts between the kings who obeyed God (compared to David) and most who did not (compared to Jeroboam). The continual rejection of God and engagement in idolatry by Israel and Judah leads exactly to where God told them it would from the beginning. First Israel is conquered and taken into exile by Assyrians (2 Kings 17). Then, 131 years later, the kingdom of Judah falls at the hands of the Babylonians as the books of Kings comes to a close (2 Kings 25). The key passage for this section is the summary of the experience given once more:
- 2 Kings 17:7-20—7 All this happened because the Israelites sinned against the Lord their God… They worshipped other gods. They followed the practices of the nations that the Lord had removed before the Israelites, as well as the practices that the Israelite kings had done. The Israelites secretly did things against the Lord their God that weren’t right. They built shrines in all their towns, from watchtowers to fortified cities. They set up sacred pillars and sacred poles on every high hill and beneath every green tree. At every shrine they burned incense, just as the nations did that the Lord sent into exile before them. They did evil things that made the Lord angry. They worshipped images about which the Lord had said, Don’t do such things! The Lord warned Israel and Judah through all the prophets and seers, telling them, ‘Turn from your evil ways. Keep My commandments and My regulations in agreement with the entire Instruction that I commanded your ancestors and sent through My servants the prophets.’ But they wouldn’t listen…They rejected His regulations and the covenant He had made with their ancestors, along with the warnings He had given them. They followed worthless images so that they too became worthless. And they imitated the neighboring nations that the Lord had forbidden them to imitate. They deserted all the commandments of the Lord their God. They made themselves two metal idols cast in the shape of calves and made a sacred pole. They bowed down to all the heavenly bodies. They served Baal. They burned their sons and daughters alive. They practiced divination and sought omens. They gave themselves over to doing what was evil in the Lord’s eyes and made Him angry. So the Lord was very angry at Israel. He removed them from His presence…So the Lord rejected all of Israel’s descendants. He punished them, and He handed them over to enemies who plundered them until He finally threw them out of His sight.”
The Lord delivered the nation of Israel from their bondage to Egypt. He took them into the desert for 40 years to train them and develop them into His special people. Joshua led them into the Promised Land with one warning: do not forsake God and worship the gods of the nations around them or they would be destroyed, as well. Generations came and went and the people (often led by their leaders) engaged in more and more idol worship, until they ultimately suffered the promised destruction, with most being removed from the land and sent into exile. God kept His promises. He blessed those who sought and obeyed Him. But He eventually brought the promised judgement upon the ones who disobeyed and abandoned Him.
The books of Ezra and Nehemiah are rather anti-climatic after all of the above. But they are a reminder that God is a God of Redemption. He does not punish His people forever, and these two books are about picking up the pieces and rebuilding after being disciplined by God. This narrative is also a reminder that restarting is not easy. It would have been better to have not gotten off track to begin with. Yet God does give second chances. At the end of the time specified by God through the prophet, Jeremiah, the people are allowed to return from exile. In Ezra, They are prompted to rebuild the Lord’s temple by the king of Persia, and even blessed by his returning the articles that were taken out of the temple by Nebudchadnezzer. The temple takes some time to rebuild due to opposition from the people who were living in the land at the time; but it still gets done. Ezra returns and helps get the people on the right track in following God’s laws again.
Nehemiah was tasked with rebuilding the wall around Jerusalem. Although authorized by King Artaxerxes, he, too, faced opposition. Nehemiah was a brave and godly leader, who sought the Lord, and withstood the opposition, and led the people to accomplish the task in record time. He also lead the rebuilding of the community in Jerusalem. Here again, Ezra read the Book of the Law before the people. The people responded obediently to the words by repenting and following what they said, and committing to following the law going forward. Nehemiah thereafter worked to keep the people on track.
In taking a satellite view of the historical books of the Old Testament— Joshua, Judges, Ruth, 1 & 2 Samuel, 1 & 2 Kings, Ezra, Nehemiah—we find an overall ideological narrative of the faithfulness of God and the inability of the Israelites to faithfully follow the Law and the subsequent consequences. The main message that comes across the entire story is, obey God and God’s law and be blessed. The ideological narrative includes biographical narratives of the people, as well as some geographical narrative of the Promised Land.
Major Literary Structure: Climax
The major structural relationship across all of the aforementioned historical books is climax. The book of Joshua sets the stage of what is required from the people as they live in covenant with the Lord in the Promised Land with the following key verses:
- Josh 1:7-8— The Lord speaking to Joshua after Moses had died, as Joshua was taking over leading the people into the Promised Land: “Be strong and very courageous. Be careful to obey all the instructions Moses gave you. Do not deviate from them, turning either to the right or to the left. Then you will be successful in everything you do. Study this Book of Instruction continually. Meditate on it day and night so you will be sure to obey everything written in it. Only then will you prosper and succeed in all you do.”
- Josh 23:6-8— Joshua speaking to the people at the end of his life, after they have experienced success in their expansion into and conquest of the Promised Land: “So be very careful to follow everything Moses wrote in the Book of Instruction. Do not deviate from it, turning either to the right or to the left. Make sure you do not associate with the other people still remaining in the land. Do not even mention the names of their gods, much less swear by them or serve them or worship them. Rather, cling tightly to the Lord your God as you have done until now.”
- Josh 24:14-16, 19-22—Joshua speaking to the people before he dies to renew their covenant with the Lord: “So fear the Lord and serve Him wholeheartedly. Put away forever the idols your ancestors worshiped when they lived beyond the Euphrates River and in Egypt. Serve the Lord alone. But if you refuse to serve the Lord, then choose today whom you will serve. Would you prefer the gods your ancestors served beyond the Euphrates? Or will it be the gods of the Amorites in whose land you now live? But as for me and my family, we will serve the Lord.” The people replied, “We would never abandon the Lord and serve other gods…Then Joshua warned the people, “You are not able to serve the Lord, for He is a holy and jealous God. He will not forgive your rebellion and your sins. If you abandon the Lord and serve other gods, He will turn against you and destroy you, even though He has been so good to you.”But the people answered Joshua, “No, we will serve the Lord!”“You are a witness to your own decision,” Joshua said. “You have chosen to serve the Lord.” “Yes,” they replied, “we are witnesses to what we have said.”
And the covenant was renewed at Shechem before God. The die was cast. The people said they willingly and freely chose the Lord, recognizing that God was the one who cared for them. But they also knew their devotion was required in this covenant. Clearly, idolatry was a concern, as it is mentioned as a warning from the beginning. Of all the possible sins Joshua could have warned them not to commit, he identified the potential of them “abandoning the Lord and serving other gods.” So from the beginning of their covenantal relationship with the Lord, they are plainly warned their idolatry would lead to their destruction.
The book of Judges comes next and starts with a couple of victories. But the first chapter hints at the problems which follow as it states the Israelites failed to drive all the people from the land. And in one generation, the Israelites forgot their commitment to the Lord, obviously failing to do what the Lord said above in Josh 1:8. A recurrent pattern emerges at the beginning of the book of the people experiencing oppression as a result of their idolatry and crying out to God, and God sending them a judge or deliverer. The character of the judges and the people’s response to them progressively declined. By the end of the book, moral relativism is leading to outright abandonment of God. People seem to be making up their own religions and religious practices, installing their own personal priests, with no seeming thought to the Lord at all. The key passages are:
- Judg 2:10-15—“After that generation died, another generation grew up who did not acknowledge the Lord or remember the mighty things He had done for Israel. The Israelites did evil in the Lord’s sight and served the images of Baal. They abandoned the Lord, the God of their ancestors, who had brought them out of Egypt. They went after other gods, worshiping the gods of the people around them. And they angered the Lord. They abandoned the Lord to serve Baal and the images of Ashtoreth. This made the Lord burn with anger against Israel, so He handed them over to raiders who stole their possessions. He turned them over to their enemies all around, and they were no longer able to resist them. Every time Israel went out to battle, the Lord fought against them, causing them to be defeated, just as He had warned. And the people were in great distress.”
- Judg 17:6 and 21:25—“In those days Israel had no king; all the people did whatever seemed right in their own eyes.”
What was right in their eyes bore little no semblance to what the Lord required and the results were catasrophic, nearly wiping out the entire tribe of Benjamin (chs. 23-24). They had thoroughly abandoned the Lord.
The eventual story of redemption in the book of Ruth sits as a bright spot between the awful ending of Judges and the bumpy beginning of Samuel. Boaz would have been of the generation mentioned above in Judges 2, yet he followed the law of kinsman-redeemer. But the other important thing to note in the book of Ruth compared to the larger narrative is contrast. As the nation of Israel is abandoning the Lord and suffering as a result, Ruth forsakes her family and gods in Moab and embraces and converts to the God of her mother-in-law, Naomi. A foreigner is faithful to the Lord while the Lord’s own people are not. She receives the blessing of redemption. She and Boaz become the great-grandparents of King David, as shown in the key passage:
- Ruth 4:13-14, 17—“So Boaz took Ruth into his home, and she became his wife. When he slept with her, the Lord enabled her to become pregnant, and she gave birth to a son. Then the women of the town said to Naomi, ‘Praise the Lord, who has now provided a redeemer for your family! May this child be famous in Israel’…The neighbor women said, ‘Now at last Naomi has a son again!’ And they named him Obed. He became the father of Jesse and the grandfather of David.”
The narrative of the historical books continues with the books of Samuel. As a prophetic voice to the Israelites, Samuel effectively and faithfully leads them his entire life. His sons are not as faithful. So Samuel, against his will but with God’s guidance, introduces the institution of a monarchical government for Israel. The books on their own contain a recurrence of contrasts which continue throughout the books of Kings, as well, showing consequences of obedience and righteousness vs. evil and disobedience. The major contrasts are drawn between the major characters of King Saul and his successor, King David. Saul was disobedient to God’s instructions, David was obedient. When Saul was confronted with his sin, he made excuses. When David was confronted with his sin, he confessed and repented. Although contrasts are a strong structural relationship within the books of Samuel, in the larger historical book narrative, this contrast also speaks to the overall ideological theme of obey God and be successful and blessed or disobey and face the Lord’s rejection. This is shown in these key passages of Samuel:
- 1 Sam. 12:14-15— Samuel addressing the people as he readies to hand leadership of the nation over to Saul: “Now if you fear and worship the Lord and listen to His voice, and if you do not rebel against the Lord’s commands, then both you and your king will show that you recognize the Lord as your God. But if you rebel against the Lord’s commands and refuse to listen to Him, then His hand will be as heavy upon you as it was upon your ancestors.”
- 1 Sam. 15:22-23— Samuel to King Saul as he confronts the king for his disobedience to God’s command: “What is more pleasing to the Lord: your burnt offerings and sacrifices or your obedience to His voice? Listen! Obedience is better than sacrifice, and submission is better than offering the fat of rams. Rebellion is as sinful as witchcraft, and stubbornness as bad as worshiping idols (the CEB translates the last part as “arrogance is like the evil of idolatry,” (italics mine)). So because you have rejected the command of the Lord, He has rejected you as king.”
Under Saul, the nation continues in its march to destruction because of idolatry. It has a small reprieve under the leadership of King David, but the tide does not turn overall, as is seen in the next book.
In the books of Kings, David’s son, Solomon is successful as king by all worldly standards. The nation of Israel enjoys a time of immense prosperity under his leadership. He is able to build an ornate temple for God, as well as a fancy castle for himself. His territory expands. He is at peace with the nations around him and dignitaries from around the world seek his great wisdom. But eventually his power, fame, and riches introduce the religious syncretism back into the nation of Israel through his many foreign wives. He allows shrines to be built for worshipping their gods (1 Ki 11:8). When Solomon dies, the kingdom is quickly divided between his son, Rehoboam, who retains leadership over Judah in Jerusalem, and Jeroboam, who becomes the new leader of Israel in Shechem. Shechem points back to the place where Joshua first made the covenant between God and the people (Josh 24:25). The difference is that Jeroboam, while living there, in an effort to keep the people from returning to Jerusalem, builds shrines and establishes idols for the people to worship; and places them in Dan and Bethel (1 Ki 12:29). Early in Jeroboam’s reign, the Lord sends a man to prophesy destruction against this idolatrous shrine through Josiah. The fact that Josiah fulfills the prophecy exactly some 350+ years later (2 Ki 23:15-18) shows that regardless of the political changes and human activity throughout the books of Kings, God was still in ultimate control. His divine will wins out.
The remainder of the books of kings are stories of contrasts between the kings who obeyed God (compared to David) and most who did not (compared to Jeroboam). The continual rejection of God and engagement in idolatry by Israel and Judah leads exactly to where God told them it would from the beginning. First Israel is conquered and taken into exile by Assyrians (2 Kings 17). Then, 131 years later, the kingdom of Judah falls at the hands of the Babylonians as the books of Kings comes to a close (2 Kings 25). The key passage for this section is the summary of the experience given once more:
- 2 Kings 17:7-20—7 All this happened because the Israelites sinned against the Lord their God… They worshipped other gods. They followed the practices of the nations that the Lord had removed before the Israelites, as well as the practices that the Israelite kings had done. The Israelites secretly did things against the Lord their God that weren’t right. They built shrines in all their towns, from watchtowers to fortified cities. They set up sacred pillars and sacred poles on every high hill and beneath every green tree. At every shrine they burned incense, just as the nations did that the Lord sent into exile before them. They did evil things that made the Lord angry. They worshipped images about which the Lord had said, Don’t do such things! The Lord warned Israel and Judah through all the prophets and seers, telling them, ‘Turn from your evil ways. Keep My commandments and My regulations in agreement with the entire Instruction that I commanded your ancestors and sent through My servants the prophets.’ But they wouldn’t listen…They rejected His regulations and the covenant He had made with their ancestors, along with the warnings He had given them. They followed worthless images so that they too became worthless. And they imitated the neighboring nations that the Lord had forbidden them to imitate. They deserted all the commandments of the Lord their God. They made themselves two metal idols cast in the shape of calves and made a sacred pole. They bowed down to all the heavenly bodies. They served Baal. They burned their sons and daughters alive. They practiced divination and sought omens. They gave themselves over to doing what was evil in the Lord’s eyes and made Him angry. So the Lord was very angry at Israel. He removed them from His presence…So the Lord rejected all of Israel’s descendants. He punished them, and He handed them over to enemies who plundered them until He finally threw them out of His sight.”
The Lord delivered the nation of Israel from their bondage to Egypt. He took them into the desert for 40 years to train them and develop them into His special people. Joshua led them into the Promised Land with one warning: do not forsake God and worship the gods of the nations around them or they would be destroyed, as well. Generations came and went and the people (often led by their leaders) engaged in more and more idol worship, until they ultimately suffered the promised destruction, with most being removed from the land and sent into exile. God kept His promises. He blessed those who sought and obeyed Him. But He eventually brought the promised judgement upon the ones who disobeyed and abandoned Him.
The books of Ezra and Nehemiah are rather anti-climatic after all of the above. But they are a reminder that God is a God of Redemption. He does not punish His people forever, and these two books are about picking up the pieces and rebuilding after being disciplined by God. This narrative is also a reminder that restarting is not easy. It would have been better to have not gotten off track to begin with. Yet God does give second chances. At the end of the time specified by God through the prophet, Jeremiah, the people are allowed to return from exile. In Ezra, They are prompted to rebuild the Lord’s temple by the king of Persia, and even blessed by his returning the articles that were taken out of the temple by Nebudchadnezzer. The temple takes some time to rebuild due to opposition from the people who were living in the land at the time; but it still gets done. Ezra returns and helps get the people on the right track in following God’s laws again.
Nehemiah was tasked with rebuilding the wall around Jerusalem. Although authorized by King Artaxerxes, he, too, faced opposition. Nehemiah was a brave and godly leader, who sought the Lord, and withstood the opposition, and led the people to accomplish the task in record time. He also lead the rebuilding of the community in Jerusalem. Here again, Ezra read the Book of the Law before the people. The people responded obediently to the words by repenting and following what they said, and committing to following the law going forward. Nehemiah thereafter worked to keep the people on track.
The narratives of the historical books can teach us the importance of obeying God, of seeking and following God’s law for our benefit, and of the dangers of idolatry. It is entirely possible and likely that the negative cycle started again after the death of Nehemiah, for the people were already trying to slip up while he was alive, causing him to respond rather harshly (Neh 13). There is really nothing new under the sun, as Solomon noted (Ecc 1:9). God knew the people would backslide and rebel. God expected it, planned for it, and prophesied what the people should do when they found themselves being disciplined. He knew they would forget. That is why another take-away from these stories is regular reading of the Word of God. On the few occasions the people heard the Book of the Law read after a period of time of it being forgotten, their response was surprisingly one of repentance rather than dismissal. Moses told the Israelites to regularly read the Instruction Scroll and to keep it before them (Dt 31:10-13). The Lord told Joshua to focus on it, remember and recite constantly (Josh 1:8). King Josiah was the first to hear the words of the Instruction Scroll after a period of time when it was hidden, and he tore his clothes and responded in repentance and led Judah to repent and renew their covenant with God (2 Ki 22-23). Ezra, a priest and scribe of the Instruction scroll, “determined to study and perform the Lord’s Instruction, and to teach law and justice in Israel” (Ez. 7:10) after his return to Jerusalem. He then read the Instruction scroll out loud to the returned exiles (Neh 8) and had it explained to them, leading them in recommitment to their covenant with God so they could avoid future problems. Regular reading of and study/meditation on God’s Word helps to keep people focused on God and God’s precepts, and to hopefully help them avoid God’s discipline. Let us study God’s word and learn the lessons that are taught within it.
Works Cited
Holy Bible, Common English Bible (CEB), 2011. www.biblegateway.com, Accessed December 13, 2019.
Holy Bible, New Living Translation, Carol Stream IL, Tyndale House, 2015, www.biblegateway.com, Accessed December 14, 2019.